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Chapter 26 World War and Its Aftermath, 19311949 |
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Justice in History |
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On the night of July 31, 1951, Rudolf Slanskygeneral secretary of the Communist Party of Czechoslovakia (CPC) and the second most powerful man in Pragueleft his 50th birthday party, and headed home, a frightened man. Outwardly, nothing was wrong. The CPC had celebrated the day in style. The communist president, Klement Gottwald, presented to Slansky the medal of the Order of Socialism, the highest honor awarded in Czechoslovakia. Telegrams of congratulations poured in from all over the country. But the huge stack of congratulatory telegrams contained no greeting from Stalin. Slansky knew he was in trouble.
At another place and in another time, Slansky's fear could be dismissed as mere paranoia. But in the upper ranks of the Communist Party in Czechoslovakia in 1951, signs of Stalin's approval or disapproval were literally a matter of life or death. The Stalinist purge of eastern Europe was well underway, with thousands arrested, tortured, imprisoned, or killed.
Slansky knew he was vulnerable on three counts. First, he held a rank high enough to ensure a spectacular show trial. As the Soviet Great Purge of the 1930s had demonstrated, trials and executions of leading communists worked both to terrorize Stalin's potential rivals and, by rousing ordinary citizens to perpetual vigilance, to cement mass loyalty to the regime. But for a trial to be a genuine show, the defendant had to be worth showing. Slansky, as the CPC general secretary, was the perfect defendant.
Slansky was a target for Stalin's purge, second, because he was a Czech, and Stalin viewed his Czech colleagues with particular suspicion. Czechoslovakia was the only state in eastern Europe with a history of successful democracy and without Soviet troops in occupation after 1945. Moreover, the CPC had participated with noncommunists in a coalition government longer than any other eastern European communist party.
Such differences linked the CPC to the ideology of "national communism," which taught that the Soviet path to communism was not the only one, that each nation must find its own route. "National communism" became a heresy in Stalin's eyes after his break with the Yugoslav communist leader Tito in 1948. Tito had dared to lead Yugoslavia down a different path, and had dared to defy Stalin's leadership. Determined to prevent any additional defections from his eastern European empire, Stalin embarked on a quest for real or potential "titoists". To save his own skin, CPC leader Klement Gottwald needed to demonstrate his willingness to uproot titoism from his party and his government. Slansky became that demonstration.
Finally, Slansky was vulnerable because he was a Jew. When the purges in eastern Europe began in 1948, anti-Semitism played no prominent role, but by 1950 the intersection of Middle Eastern power plays, Cold War hostilities, Stalin's paranoia, and the still-powerful tradition of Jew-hating in eastern European culture made Jewish communists particularly suspect. Aiming to establish a Soviet presence in the Middle East after the war, Stalin had tried to persuade the new state of Israel to align with the Soviet Union by offering the new Israeli government diplomatic recognition and arms deals. But Stalin's efforts failed. By 1950, Israel had become an ally of the United States. Stalin responded with fury. All Jews came under suspicion of "Zionist" (that is, pro-Israel and therefore pro-Western) tendencies.
Stalin's failure to send Slansky a birthday telegram signaled that Slansky was now on the list of suspects. Over the following months Soviet advisors and homegrown Czech torturers pressured prisoners already caught in the net of the purge to confess that they were part of a Slansky-led conspiracy to overthrow the communist government and to turn Czechoslovakia against the Soviet Union. These torture-induced confessions were then used to prepare a flimsy case against Slansky and thirteen other men (eleven of them Jews).
Shortly before midnight on November 24, 1951, security agents arrested Slansky at his home. A lifelong atheist, Slansky could say nothing except "Jesus Maria." He knew what was coming. Instrumental in initiating the Stalinist purge in Czechoslovakia, Slansky had approved the arrests and torture of many of his colleagues. Ironically, he had drafted the telegram asking Stalin to send Soviet advisors to assist in the Czech purgethe very same advisors who decided to target Slansky.
For the next year, Slansky endured mental and physical torture, directed by these advisors. Common torture tactics included beatings and kickings; prolonged periods without sleep, food or water; all-night interrogation sessions; and being forced to stand in one place or march in circles for days on end. One interrogator recalled, "Instead of getting evidence, we were told that they were villains and that we had to break them."1 Breaking Slansky took six months; the remaining months were spent defining and refining the details of his imaginary crimes against the communist regime, and rehearsing for the all-important show trial.
Slansky's trial, which began on November 20, 1952, was in every sense a show. Before the trial began, party officials had already determined the verdict and the sentences. Prosecutors, defense attorneys, judges, and the accused spoke the lines of a script written by security agents. Thus, one year after his arrest, Slansky stood up in court and pled guilty to the crimes of high treason, espionage, and sabotage. A founding member of the CPC, he said he had conspired to overthrow the communist government. A resistance fighter during World War II, he confessed to working with the Nazis against the communists. A zealous Stalinist, he announced that he was a titoist-Zionist, who had plotted to hand Czechoslovakia to the Americans.
Why did Slansky make such a ludicrous confession? Fear of further torture is clearly one motive, but other factors also came into play. Communists such as Slansky believed that the interests of the party always came first, ahead of individual rights, ahead of abstractions such as "truth." Slansky may have believed that his confession, false though it was, served the party. As one experienced interrogator noted about a different defendant, "He'll confess; he's got a good attitude toward the party."2 In addition, Slansky may have been promised, as were other show trial defendants, that his life would be spared and his family protected if he confessed.
In his closing statement, Slansky said, "I deserve no other end to my criminal life than that proposed by the state prosecutor."3 The prosecutor demanded the death penalty. Slansky was executed on December 3, 1952. Ten of his co-accused also hanged. Their families were stripped of their party memberships and privileges, deported with only the barest essentials to designated districts, and assigned to manual labor.
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